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image by António Martins-Tuválkin 27 November 2001
It has blue-yellow-red-white-orange vertical stripes, each 1/6 of the distance from the hoist. The sixth stripe (?) consists of 5 horizontal stripes of the same color starting from the top. The right hand vertical orange stripe merges with the bottom horizontal orange stripe. This is the flag depicted on the FLAG CHART published by Shipmate and authenticated by the Flag Research Center.
William Grimes-Wyatt 22 January 1996
The Blue light that radiated from the Buddha's hair symbolises the spirit of Universal Compassion for all beings.
The Yellow light that radiated from the Buddha's epidermis symbolises the Middle Way which avoids all extremes and brings balance and liberation.
The Red light that radiated from the Buddha's flesh symbolises the blessings that the practice of the Buddha's Teaching brings.
The White light that radiated from the Buddha's bones and teeth symbolises the purity of the Buddha's Teaching and the liberation it brings.
The Orange light that radiated from the Buddha's palms, heels and lips symbolises the unshakable Wisdom of the Buddha's Teaching.
The Combination Colour symbolises the universality of the Truth of the Buddha's Teaching.
Therefore, the overall flag represents that regardless of race, nationality, division or colour, all sentient beings possess the potential of Buddhahood.
From http://www.geocities.com/Athens/Ithaca/4886/flag.htm, located by Dov Gutterman, 9 April 1999
"FLAG is a recurring item of Buddhist cult, dangling from the ceiling or temples' columns inside, or from a pole outside. Flags represent Buddha's virtues and mark out for him, in the same manner the military flags signalize the army's chief; flags also stand guard at Buddha's pictures. Buddhist scriptures list five types of flags: lion's, Makara monster's, dragon's, Garuda bird's, bull's. Flag is a traditional offering to Buddha by the devouts, together with flowers and incense. At the same time flag represents the virtues of Buddha and the virtues the devout wants to obtain, therefore flag has a very important ritual meaning: it can prolong devout's life in order to let him/her increases his/her merits. This is the case of Indian Emperor Asoka (272-231 B.C.) who lived 12 years more after a serious illness so he could build new other reliquaries (stupa). A flag dangling into a temple at the moment of a devout's death, adds merits to him/her and even makes him/her be born again in on of Buddha's paradises. In fact flags are ornaments of famous Buddha Amithaba's paradise. In Tantric Buddhism adepts' head is touched by a flag, as it was an unction."from "Enciclopedia delle Religioni", Garzanti, Milano 1989 (Italian translation of "Knaurs grosser Religion Führer", München 1986)
Many people, including Buddhists, believe that their flag dates back to the time of Dutugamunu (second-century BC). In fact, the flag was invented in 1880 by an American journalist, Colonel Henry Steele Olcott. Olcott was a fascinating character. A former soldier and lawyer, he set up the Theosophical Society of New York. He arrived in Sri Lanka with the renowned spiritualist Madame Blavatsky on 17 February 1880 - a day which was subsequently celebrated as Olcott Day in independent Sri Lanka. He founded the Buddhist Theosophical Society, devised a Buddhist catechism, encouraged Buddhist versions of Christmas carols and cards, and inspired the founding of Buddhist schools and and the YMBA - the Young Men's Buddhist Association. There are six colours in the flag, but the human eye can see only five. They are described in the Scriptures as emanating from the aura around the Buddha's head. There are 5 vertical stripes of red, yellow, blue, white and orange. The sixth colour is a compound of the first 5, but for design purposes its five ingredients are all shown in small horizontal stripes on the fly.
Olcott felt that local Buddhists in Sri Lanka needed a symbol to rally around. His flag achieved that: it became the emblem of the international Buddhist movement and is flown today worldwide in Buddhist buildings and at Buddhist celebrations. When he died in 1907, Olcott's body was shrouded in both the Buddhist and American flags before his cremation.
An Introduction to Buddhism, Peter Harvey, CUP, 1990
Buddhism Transformed: Religious Change in Sri Lanka, Gombrich & Obeyesekere, Princetown UP, 1988
A Popular Dictionary of Buddhism, Christmas Humphreys, Curzon, 1984
The World of Buddhism, Bechert & Gombrich, Thames & Hudson, 1984
David Cohen, 23 July 1997
I also visited the Buddhist Society of Western Australia during my research. Several members told me that they have seen various combinations of the colour scheme of the Buddhist flag at various locations around the world. There doesn't seem to be a definite order of the colours - they said that it can vary from country to country.
David Cohen, 23 July 1997
I have been told by local Buddhists that the flag is not universal, but belongs to the Theravada sect. I believe he was indicating that the flag is not used in the same way as the Christian, Papal, and Episcopal flags, etc.
Lee Herold, 20 December 2000
The different "ways" of Buddhism are the "Theravada" of Burma, Thailand, Laos, Cambodia, and Sri Lanka, and the "Mahayana" of Vietnam, Tibet, China, Korea, and Japan, which some subdivide further. My understanding is that the 1885 flag represents all of them, though I don't recall seeing it in Japan.
Al Kirsch, 20 December 2000
One of my customers brought in a prayer flag this week and was explaining its meaning and how it works. The flags are unhemmed, and as they unravel the prayers are carried by the wind.
Rick Wyatt, 12 September 2009
image by Ivan Sache 21 December 2000
Soka Gakai International is a Buddhist lay organization in many nations of the world. In the past few years, the organization has flown a blue-yellow-red vertical tri-colour. It is flown both in the US and in Japan. I am not sure about the UK or Germany. Groups within the organization have had many flags, all dark blue with central white emblems.
Bruce Ward 2 April 1996
Within the organization, many flags have been used to denote various divisions or sub-organizations within the sect. The great majority are white symbols on blue background. However, the parent organization -- it is a lay or secular rather than a priest-based sect -- began using a vertical tricolor of bright blue/yellow/bright red. It can be seen flying at major cultural centers around the world. I have seen films of the flag flying in Thailand, Malaysia, Hong Kong, Japan, Germany, France, the UK and the US. In the US, however, most cultural centers (would be called churches for the way they are used) continue to use older white on blue flags, along with the Stars & Stripes. The two flags flank the altar.
Bruce Ward 12 June 1996
The vertical tricolour (blue/yellow/red) is called the Victory Flag by Soka Gakkai and blue stands for peace, yellow for honour and red for victory.
Nozomi Kariyasu, 22 December 2000
I am sending you a photo of a Buddhist flag I shot at Wat Phnom, Phnom Penh, Cambodia March 2007, which is a bit different from the ones illustrated above.
Davor Pukljak, 2 May 2007 image by Ivan Sache
The problem with this banner is that it usually does not look like a 'regular' banner. Inside the temples, the banner is made of a long vertical cylinder wrapped with pieces of colour fabric which look exactly like ties, usually hanging from the temple ceiling. The banner of victory is also placed very often on the roofs and terraces of the monasteries, as (multi)coloured cylinders often topped with a trident.
This message ends my series about flags in Ladakh and Zanskar. I have tried to report and explain everything flag-related I saw there. Once again, my interpretations are probably flawed by my limited knowledge of Tibetan Buddhism. I thank Ms. Lobsang Darmla, our local young guide in Leh, who answered with competence and knowledge to all our questions about Buddhism, including the most fanciful. Her discrete generosity and beautiful smile, added to her deep religious knowledge, should remain among the strongest remembrances of my travel.
Ivan Sache, 31 August 2001
Master Lu Sheng-Yen is a self-styled 'living Buddha' who eats meat and drinks alcohol, thereby considered a heretic by mainstream Buddhism.
Miles Li, 12 April 2001
image by Tomislav Todorovic, 19 December 2010
A six-colored variant of the Buddhist flag replaces a single orange field with two fields in light and dark shades of orange, respectively. Its only photo to be found so far is at Flickr: www.flickr.com/photos/globerunner/13579978/. Unfortunately, only the date when the photo was taken is given on the page - 2004-07-17 - but no info about the place, so the true origin of the flag remains unknown. It could even be designed by the very person who took the photo. Regardless of that, it is obviously meant to be a Buddhist flag.
Tomislav Todorovic, 19 December 2010